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Military Army Moves to Discharge Service Members Over Controversial TikTok Activity By Asher Clark, 9 hrs ago Wilderness Wilderness Marksman Following https://img.particlenews.com/image.php?url=3HMbOk_1AjswbBy00 The U.S. Army has started moving against service members who post certain videos on TikTok, with some facing administrative separation or other penalties. This shift comes after years of warnings about the app’s security risks and growing frustration with how soldiers use social media. Cases have surfaced where troops posted complaints about leadership, showed off-duty behavior that clashed with standards, or appeared in uniform in ways that raised questions about discipline and operations security. Leaders see these posts as more than personal expressions. They view them as potential signals that someone might not fit the expectations of military life. The crackdown reflects broader efforts to maintain order in an era when phones make everything public instantly. You might wonder how a short video can lead to such serious consequences, but the military treats these matters as tied directly to readiness and The Army first banned TikTok from government-issued devices back in late 2019, following Pentagon guidance that flagged the Chinese-owned app as a cybersecurity threat. Officials worried that data collected by the platform could end up with the Chinese government, creating risks for service members and national security. Even on personal phones, leaders have urged caution because the line between private and professional life blurs fast in uniform. Over time, those warnings have not gone away. Reports continue to highlight how the app’s algorithms and data practices raise flags for anyone handling sensitive information. Service members who ignore the guidance sometimes

Rachel Marie

Yesterday, I witnessed a moment that took my breath away. I heard a soft thump at the window and looked out to see a cedar waxwing lying motionless on the deck, its mate standing beside it. The fallen bird was still, lifeless, while its partner staved close, refusing to leave For a moment, I turned away. When 1 looked again, I saw something that made my heart stop: the living bird had laid down beside its partner, pressing its body close so their heads touched. It closed its eves and ioinec the fallen bird in the stillness, as if choosinc to let go of life rather than live alone t's a story that made me realize how deeply the bonds of life run-how even in the animal world. connection matters more than survival. In a society that teaches us to keep moving, to keep striving and competing, we often forget how essential that connection is. We measure success by what weaccumulate, not by how deeply we love. But here, in this quiet moment between two small birds. was a truth that we. in our concrete iungles and busy lives, so easily forget: that love, in the end, is more important than anything else. And when it is gone, something inside us longs to go with it. Perhaps that's what's missing in our world- a willingness to let love quide us, to hold each other close even when the world says we must keep going. Nature doesn't measure life in possessions or accolades. It measures it in the quiet, unwavering bonds we share If we could learn from these birds-if we could remember what reallv matters- mavbe we could start to heal the disconnection that so many of us feel, and find our way back to what is real.

Nathanael Gasche

Romans 3:24-25 KJV Being justified freely by his grace through the redemption that is in Christ Jesus: [25] Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; 1 Corinthians 15:1-11 KJV Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; [2] By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. [3] For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; [4] And that he was buried, and that he rose again the third day according to the scriptures: [5] And that he was seen of Cephas, then of the twelve: [6] After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. [7] After that, he was seen of James; then of all the apostles. [8] And last of all he was seen of me also, as of one born out of due time. [9] For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God. [10] But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me. [11] Therefore whether it were I or they, so we preach, and so ye believed. Psalm 111:9-10 KJV He sent redemption unto his people: he hath commanded his covenant for ever: holy and reverend is his name. [10] The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever. ... ... #Bible #Jesus #1611

Brandon_Lee

On April 25, 1961, Malcolm X and James Baldwin appeared in a WBAI radio broadcast in New York titled Black Muslims vs. the Sit-ins. The conversation also included Leverne McCummins. and it was not casual talk. It was a serious public exchange about racism, protest, integration, dignity, and what real freedom was supposed to mean in America At the time. sit-ins had become one of the most visible forms of protest against segregation. Young people were sitting at unch counters, refusina to move, and challenging a system that told them where they could eat, sit, learn, live, and belong. Malcolm X, speaking from the position of the Nation of Islam, challenged the idea that gaining access to spaces controlled by white societv should be treated as thehighest expression of freedom. His argument was not simplv about restaurants. It was about power. He questioned whether ntegration alone could solve a deeper problem rooted in racism, dependency, and control. James Baldwin brought another kind of weight to the discussion. Baldwin understood the moral violence of racism but he also understood the human cost of being forced to fight for basic recognition His voice often pushed bevond slogans and into the painful question underneath it all: what does America do to the people it refuses to fullv see? That is what made this exchange so mportant. It was not just a disagreement. It was a window into a larqer debate happening across the country. Should freedom mean access to the same public spaces, or should it meanself-determination beyond a system that had already proven itself hostile? More than six decades later, the conversation still hits because the questions were never small. Equality, power dentity, protest, and dignity were all sitting at that table Heavy hitters in one room. No small talk. No soft edges. Just truth beina tested out loud #MalcolmX #JamesBaldwin #OnThisDay #HistoryMatters #AmericanHistory

Freddy Gibbs

Riahteous by Faith A core component of the Gospel message is the righteousness of God- which essentially means that God acts rightly toward humanity Romans 1:17 introduces this theme that Paul. the writer of Romans. covers in the rest of his letter. For Paul. this verse is the premise for the arguments that he will make in the following chapters. Paul says in Romans 3:23 that all of us have turned our back on God, and that sin is what separates us from Him Since God is riahteous and holy, and we are not, we couldn't approach God on our own. There needed to be a solution to bridge the gap between us. God sent Jesus in our place to be that bridge. This way, Jesus could make a way for us to have arelationship with Him again, and God woula still be righteous. That is why Paul says God's righteousness is revealed through the Gospel. But, he clarifies that it comes through faith. Paul says, "The riahteous will live by faith' (Romans 1:17). Righteous living, or living our life according to God's way, begins with faith, which is believing in what Jesus has done for us There is no amount of good work we can da to earn a relationship with God. Instead of measuring righteousness by good deeds having Christian parents, or some other metric--God looks at our hearts. He looks to see whether or not we have faith in Jesus. Everyone who comes to God must do sa through faith. We can have a relationship with God if we believe in Jesus and walk in faith. As we do that. we are made new in Christ. Our old ways and old habits are gone, and we can now walk in newness of life with Jesus, Spend some time today thinking about what Jesus has done for you on the cross, where He gave His life on vour behalf. What areas of your life can you live by faith, rather than trying to earn God's favor? Rest in His presence knowing that you are accepted and made new because of your faith in Jesus.

justme

Albert Severin Roche was born in 1895 in Réauville, a small farming village in southeastern France, the third son of a peasant family. When war came in 1914, the army's medical board looked him over and sent him home. He was five feet two inches tall and weighed almost nothing. His father was quietly relieved, telling people they needed arms to work the farm. Roche ran away the following month, reported to a different district's training camp, and was accepted. He was sent to the 30th Battalion of Chasseurs, performed so badly in training that his officers barely noticed him, grew frustrated, walked off the base, was immediately arrested for desertion, and responded to the charges by telling his superiors that bad soldiers were sent up there but he wanted to go where the fighting was. The army took this at face value and assigned him to the 27th Battalion of Alpine Chasseurs, known by the Germans as the Blue Devils, in July He crawled alone up to a German blockhouse, noticed the garrison huddled around a stove for warmth, and dropped grenades down the chimney. He came back with eight prisoners and two captured machine guns. He found himself the sole survivor of a trench position, held it alone, and came back from that too. The list of actions accumulated over three years until, in 1917, during the catastrophic Nivelle Offensive at Chemin des Dames, a shell landed near Roche's captain and buried him in mud, badly wounded and barely alive. Roche went flat and started crawling. He moved six hours across open ground under continuous fire to reach his captain, then spent four more hours dragging the man back through the same terrain until he could hand him to stretcher-bearers. He collapsed into a shell crater and fell asleep. A patrol found him there and arrested him for sleeping on duty. Abandoning a post during combat was a capital offense, executable